Sunday, February 16, 2020
Death and Dying Rituals in Islam Term Paper Example | Topics and Well Written Essays - 1500 words
Death and Dying Rituals in Islam - Term Paper Example In this paper we would be discussing about the third phase which pertains to death and afterlife. According to the Holy Koran, every person that dies would be judged by God and would receive their everlasting abode which could either be Heaven or Hell. According to Islamic traditions, after an individualââ¬â¢s life comes to an end, the corpse has to be buried and hence elaborate rituals involving the burying of the dead takes place when an individual is diseased. Death, according to Islam, is a passage from an earthly existence, to a pure and eternal sacred realm. (Kassis 51) Muslims believe that only God is permanent while all else perishes after a time. The Quran clearly states ââ¬â ââ¬Å"All that dwells upon the Earth is perishing, yet still abides the Face of thy Lord majestic and splendid.â⬠(Kassis 50) According to (Chittick 126) in Islam, an individual fails to fulfill his existence on the Earth, if they follow their own desires, outside the boundary of Divine str ucture. Thus, such a failure causes a problematic condition for the human. Shedding light on this problematic condition, Streng states that ââ¬Å"human life that does not duplicate the eternal structure of meaning and order as found in the Sacred Realm is merely a profane existence, characterized by weakness, ignorance, impurity, and meaningless.â⬠(44).... he profane world is impureâ⬠(46) In Islam, the different customs and rituals during the burial incorporate the concept of purity and impurity of the individualââ¬â¢s existence. The ritual of ghusl according to Islamic culture is the preparation of the corpse for the day of resurrection. According to (Kassis 52), the corpse is washed an odd number of times to purify it from its earthly existence. During this ritual, a white shroud is wrapped around the corpse, demonstrating that though all individuals lead different lives on this earth, yet they leave this world as equals. Islamic traditions view the impure nature of the world and are emphatic about purifying the individual before entering the Sacred Realm. (Streng 46) is of the opinion that the impure nature of the personââ¬â¢s existence reflects the problematic condition he faces during judgment. F. Bird (35) discloses that the washing and purifying of the corpse according to the Islamic ritual in a regulative communicat ive manner symbolizes the washing ritual by the family members, to be the purification of the individual from the profane world and into eternal light. (Sacred Realm) Shedding light on the meaning of this ritual Bird states that partaking in this ceremony helps to reinforce the myths that surround it and reaffirm ââ¬Ëthe beliefs they embody.ââ¬â¢ (Bird 35) According to Islamic belief man is created in the image and likeness of God and represents and reflects varying degrees of light and darkness (131) based on the quality of their existence. Human existence is provided a special place in the universe because they are created by God. Islamic traditions believe that ââ¬Å"the structure of the universe is like a globe of infinite dimensions. The crust or outside shell is made of clay and is the visible universe
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